(4) The Saviour himself, who by his personal ministry taught the people, and prepared them for the success which was to attend the preaching of the apostles. Those who labored are the angels of the dispensation, through whom - as mediators - it (the seed) was sown and brought up. This is the first of many similar sayings in this Gospel (John 5:30, John 6:38, John 7:18, John 8:50, John 9:4, John 12:49-50, John 14:31; John 15:10, John 17:4), expressing our Lord’s perfect loyalty to His Father’s will, and complete devotion to the accomplishment of His Father’s work. For the Synoptic Gospels, the cleansing of the temple is the impetus for the plot to kill Jesus (Mark 11:18; Luke 19:47-48). What is important is that Jesus has given physical life as a sign of his power to give eternal life in the present (realized eschatology) and as a promise that on the last day he will raise the dead (final eschatology). John 4:36, CSB: "The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together." Previous Next . • The healing of the royal official’s son (4:46-54). Verses 27-30 are transitional. Other men laboured; Jesus's mother is there with him and she lets him know that the party is starting to die down. and manured, that the Messiah was come, and the kingdom of heaven The man that sows is not disheartened because he does not see the harvest "immediately" spring up. EXEGESIS: JOHN 11:1-36. We all inherit from the past the greatest part of our mental and spiritual knowledge. Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. He would put honour upon his disciples, by employing them to baptize. Other men laboured; the prophets, and John the Baptist: and ye are entered into their labours; to finish the work they had begun, and which was almost done to their hands. • Changing water into wine at Cana (2:1-11). Article Images Copyright © 2021 Getty Images unless otherwise indicated. I love to see the lights come on when the student finally gets it. Insight, Volume 2, p. 1014. He wanted to explain the *spiritual meaning of Jesus’ words and acts. The Death of Lazarus. 30 They came out of the tow… Jesus' disciples return and the woman returns to town. For the Synoptic Gospels, the cleansing of the temple is the impetus for the plot to kill Jesus (Mark 11:18; Luke 19:47-48). 4 But he had # sn Travel through Samaria was not geographically necessary; the normal route for Jews ran up the east side of the Jordan River (Transjordan). is a series of one-year devotional guides through each gospel, using one short scripture passage each day and following the Gospel in sequential order. This gospel frequently uses stories as an introduction to a discourse about the meaning of Jesus. THE DEATH OF LAZARUS. Especially did Jesus lay the foundation for the rapid and extensive spread of the gospel. Sychar: A city of Samaria that has been identified with the village of ʽAskar, near modern-day Nablus, about 1 km (0.6 mi) NE of Shechem and 0.7 km (0.4 mi) NNE of Jacob’s well. Who had done the sowing? It is significant that the story of Lazarus, unique to the Gospel of John, is the Gospel reading for the last Sunday in Lent, the Sunday immediately preceding Palm/Passion Sunday. Many of the Samaritans . Jesus Heads Back to Judea Jesus keeps doing his thing all around Galilee. referring to the mission of them in ( Matthew 10:6 Roger Hahn. ... John 4:38. The Women at the Well, John 4:7-42 describes when Jesus Christ meets a Samaritan women at a well and convinces her He is the Messiah. that whereon ye bestowed no labour; being sent to the Jews, who had the writings of the prophets, and were versed in them; and had learned from them that the Messiah was to come, and were now in general expectation of him; so that they had nothing more to do, than to declare to those persons who were cultivated by the prophets, and were like to ground tilled and manured, that the Messiah was come, and the kingdom of heaven was at hand. 24 The only reference is a self-deprecating announcement in the introduction to his essay on Robert Rauschenberg: “The white paintings came first; my silent piece came later.” (p. 98) 25 Richard Kostelanetz, “Conversation with John Cage,” John Cage, p. 12. This is a time of happiness for everyone involved. • Changing water into wine at Cana (2:1-11). Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Living water, that is, running water, was considered preferable to the still, well water that percolated through the ground. Rev., rightly, have labored, their labor showing its effects in the present case. Here the discourse and the unfolding narrative of the sign are intertwined through John 11:1-44. οὗτος 1). Could this be the Christ?' Church of St. John the Baptist in Little Maplestead, Essex. 31 Meanwhile his disciples urged him, “Rabbi, eat something.” 32 But he said to them, “I have food to eat that you know nothing about.” 33 Then his disciples said to each other, “Could someone have brought him food?” 34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. His hometown of Bethany is described as the village of Mary and Martha. Verses 1-31 tell of the death of Lazarus of Bethany (not the same man as the Lazarus of Jesus’ parable in Luke 16). Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. And they said, “John did no sign, but j everything that John said about this man was true. Presidents Murdered. 10:7 ) ; that whereon ye bestowed no labour; Peter and John were preaching to Samaritans, some who had been baptized by John the Baptist. 22 John Cage, “Lecture on something”, Silence, pp. Ex Dividend Date. 2. OUTLINE: [3 A The Book of the Seven Signs (2:1 - 12:50)] 3 B Days of Preparation: Jesus advances toward the hour of death and glory (11:1-12:36) 1 C The seventh Sign, in Bethany: Jesus raises Lazarus from the dead (11:1-44) 1 D Jesus hears of and responds to the sickness of his friend Lazarus (11:1-10) 2 D Jesus reveals that Lazarus has died (11:11-16) 3 D Jesus and his discipl California - Do Not Sell My Personal Information. This is the first of many similar sayings in this Gospel (John 5:30, John 6:38, John 7:18, John 8:50, John 9:4, John 12:49-50, John 14:31; John 15:10, John 17:4), expressing our Lord’s perfect loyalty to His Father’s will, and complete devotion to the accomplishment of His Father’s work. Like many Greek words the context interprets the correct meaning or use of the word. was to come, and were now in general expectation of him; so that The disciples had not sown the Gospel in this Samaritan city, but Jesus had and earlier John the Baptist. Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths. God called me to preach, and I am thankful for that. We have already seen in Luke 4 that this was Jesus’ typical pattern for the week. The disciples were reaping what had already been sown. "Christ represents Himself as the Husbandman [rather the Lord of the laborers], who has the direction both of the sowing and of the harvest, who commissions all the agents—those of the Old Testament as well as of the New—and therefore does not stand on a level with either the sowers or the reapers" [Olshausen]. 4′33″ (pronounced "four minutes, thirty-three seconds" or just "four thirty-three") is a three-movement composition by American experimental composer John Cage (1912–1992). ” 42 And k many believed in him there. Evangelism (harvesting?) The Feeding of the 5000 along with the Discourse on the Bread of Life in chapter 6 is one clear example. John 11:32-44 . What does John 4:38 mean? was at hand. John 4:4-42. One sows, or tells a person about Jesus. "THE GOSPEL OF JOHN" One Sows And Another Reaps (4:35-38) INTRODUCTION 1. ye bestowed no labour — meaning that much of their future success would arise from the preparation already made for them. )Some have identified Sychar with Shechem, based on some early non-Biblical writers and the reading “Sychem” in the Codex Syriac Sinaiticus. 28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 'Come, see a man who told me everything I ever did. 2. "He" saw comparatively little fruit of his ministry. He's a bit leery about going down to Judea because he's worried that the religious authorities there will want to kill him. 2 Corinthians 10:15 Other men laboured, and ye are entered into their labours. EXEGESIS: JOHN 1-12. But the disciples had come in to do the baptizing of the new converts and thus to reap the harvest and enter into the labors of others. By way of instruction, He teaches the need for prayer - e.g., Mt 9:37-38-- Many other things regarding evangelism can be gleaned from our Lord's example and words 2. Or the plural may be chosen as in contrast with the plural ye, and as pointing to the general truth, while the immediate reference is to Christ only. (3) John the Baptist, who came to prepare the way. To preach the Gospel, and gather in souls by your ministry; John 11:1-45 . And we learn that Jesus’ closest disciples are baptising the new followers. John 11:38-44 (John 11:38) Jesus, once more deeply moved, came to the tomb. The Fourth President . The woman, in telling those in town about Jesus – John 4:28-30. That's probably because they do want to kill him. Research Guide. However, it is used also to mean "an individual, a man, a fellow or a Sir." (John 4:38 RSV) Jesus and the woman labored: he taught the woman, and she went out and spread the good news to the city. But along the way He allowed me to gain invaluable experience by teaching in school. I love to teach. Wedding Crashers. We should not be discouraged if we do not meet with immediate success. The perfect tense. Chapters 1-12 of the Gospel of John are often called “The Book of Signs.” They include a series of seven signs, so named because the signs point to God and can be properly understood only when seen through the eyes of faith. John 17:18 As you have sent me into the world, even so have I also sent them into the world. For me, this was a strange coincidence because I first saw the quote written on the lavatory wall of a men’s bathroom at an interstate highway rest stop in central Texas. The I is emphatic. The disciples were reaping what had already been sown. I love to teach. John 4:38 STU XRF TSK ... "I sent you to reap;" and the statement is of wide meaning. They were all three friends of Jesus. By way of example, He teaches us the need for compassion - e.g., Mt 9:35-36 b. 35 Don’t you have a saying, ‘It’s still four months until harvest’ But no one asked, 'What do you want?' THE DEATH OF LAZARUS The reading for All Saints B begins with verse 32. The reading for All Saints B begins with verse 32. Therefore, there were still in the Old Testament dispensation and had not yet received the Baptism of the Holy Spirit. 35 Don’t you have a saying, ‘It’s still four months until harvest’ Jesus, the Master Teacher, has much to teach us about winning souls... a. Jesus and the disciples go to a wedding in Cana. He teaches us that the benefit of sacraments depends not on the hand that administers them. John 12:20-26; Matthew 23:18-23; Luke 10:1-2; Comments. But along the way He allowed me to gain invaluable experience by teaching in school. Previous Next . Followers of Jesus love, worship and follow Him for what He did on the cross to pay the penalty due for our sins (see John 18 and John 19), so that we can spend the rest of eternity with Him in heaven instead paying that penalty on our own in the “everlasting fire” (Matthew 18:8) of hell. John 4:37 And herein is that saying true, One sows, and another reaps. Please enter your email address associated with your Salem All-Pass account, then click Continue. He is ever the Sower. This time, He is in the city of Capernaum, which is northeast of Nazare… Neither through them nor by them were these seeds sown, meaning the apostles. Bummer. (2) the teachers among the Jews, who have read and explained the law and taught the people. . God called me to preach, and I am thankful for that. Every part of the work of the ministry and of teaching men is needful, and we should rejoice that we are permitted to bear any part, however humble, in bringing sinners to the knowledge of our Lord and Saviour Jesus Christ, 1 Corinthians 12:21-24. ye bestowed no labour—meaning that much of their future success would arise from the preparation already made for them. For the discerning heart and the listening ear, God reveals that we don't have to wait for a specific harvest time. Commentary on John 4:4-26 James Madison was the fourth president of the United States. We'll send you an email with steps on how to reset your password. Characteristically, John’s account is brief (compare the account of the wedding feast at Cana, 2:1-11); the details of the miracle itself are unimportant. Salem Media Group. B6 and B10. Roger Hahn. It was composed in 1952, for any instrument or combination of instruments, and the score instructs performers not to play their instruments during the entire duration of the piece throughout the three movements. of Jesus himself and all who had prepared the way for Him, such as John the Baptist. Fragment 36, on John 4:38 (In John 4:38, “I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor.") Christ met this Samaritan woman on His long, three-year trek to the cross, when His shed blood would become the means of grace and the hope of glory for her.. as it is for all who have sinned and fallen short of the glory of God. However, just as Nicodemus had failed to see the spiritual meaning of being “born again” (John 3:3-4), the woman fails to see the spiritual significance of the “living water” and only sees what may be a practical advantage for her. 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