Daniel was "amazed" and "overwhelmed" at what was manifestly the fearful import of the dream. very dreadful and distressing was intended for him; and hereby he In photography, this is called “depth of field.” When under certain condi… Not at the difficulty of interpreting the dream, which was plain See how concerned he was when delivering the interpretation to Nebuchadnezzar’s second dream (Daniel 4:19). 20 The … 25, 2. The Solution - 4:27 E. The Fulfillment - 4:28-36 1. It is you, O king: Daniel applied the point without ambiguity. The Seventy Weeks Prophecy is perhaps best known for its descriptions of the future Beast. Nobody in the Maccabean period (second century B.C. ) The king’s judgment would not be as severe as Daniel saw in his dream if the king would do this. Daniel 9:1 "In the first year of Darius the son of ... That period was almost over. But when Daniel was a young man—around 13 or 14—Jerusalem was besieged by Nebuchadnezzar, king of Babylon, and Daniel and many others were taken into captivity. Daniel, a godly prophet and a man of unshakable faith, has been steadfast in his daily walk of fellowship with God throughout the first six chapters of the Book of Daniel. cæpit intra seipsum tacitus cogitare, he began to consider in silence within himself, confounded. His book is included in the canon of sacred Jewish writings. (1-2) Introduction: Daniel’s reason for prayer. So the king said, “Belteshazzar, do not let the dream or its meaning … So the king said, "Belteshazzar, do not let the dream or its interpretation alarm you." b. Therefore he asks him, with friendly address, to tell him it without reserve. ode 27: "Di meliora piis, erroremque liostibus ilium.". Daniel Interprets the Dream. The meaning was explained to him. Neither peer opposition nor the king's new law (chapter 6) greatly disturbed Daniel. The Meaning of the Decree - 4:23-26 3. Daniel Interprets the Second Dream 19 Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. Let not the dream, or the interpretation thereof, trouble thee; Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him, The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble, Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. See how concerned he was when delivering the interpretation to Nebuchadnezzar’s second dream (Daniel 4:19). As was the standard practice ofinvading rulers, Nebuchadnezzar deported theJewish intelligentsia and forced them to relocate to Babylon. thought Nebuchadnezzar had built the new Babylon. Communicators of God’s truth should tell the unvarnished truth about God. This language, however, should not be rigidly interpreted. Even after Gabriel explained the vision to Daniel, he did not understand its meaning (8:27). The punctuation אשׁתּומם for אשׁתּומם is Syriac, as in the Hebr. So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.” Belteshazzar answered, “My lord, if only the dream applied to your enemies and its meaning to your adversaries! A number of years later, Gabriel returned in response to Daniel’s prayer to make the meaning of this vision clear to him. The stroke had taken my friend’s vision from one eye, seriously affecting her perception. ), but: may the dream with its interpretation be to thine enemies, may it be fulfilled to them or refer to them (Hv., Hitz., etc.). The king spake, and said, ... of Daniel was at the meaning of the dream. 19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. Daniel Interprets the Second Dream 19 Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. it, be it what it would: Belteshazzar answered and said, my Whatever outward affliction God is pleased to lay upon us, ... Commentary on Daniel 4:19 … Daniel 4:1 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you. : << Daniel 4 : 19 >> NLT: "Upon hearing this, Daniel (also known as Belteshazzar) was overcome for a time, aghast at the meaning of the dream. Daniel’s first inner turmoil occurs in chapter 7. After King Nebuchadnezzar had related his dream to Daniel, we read in Daniel 4:19, 19 Then Daniel, whose name is Belteshazzar, was appalled [Aramaic, shemam, “stunned, astonished”] for a while as his thoughts alarmed him. Read Introduction to Daniel Daniel 4: 19 “Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. one hour—the original means often "a moment," or "short time," as in Da 3:6, 15. let not the dream … trouble thee—Many despots would have punished a prophet who dared to foretell his overthrow. PRINCIPLE:. It is necessary, in repentance, that we not only cease to do evil, but learn to do good. faithful servant and minister; and yet suggests that something "Such rhetorical embellishments are pointed at no individuals, have nothing in them of malice or ill-will, are used as marks of respect to the ruling powers, and may be presumed to be free from any imputation of a want of charity." (20-27) Commentary on Daniel 9:1-3 (Read Daniel 9:1-3) Daniel learned from the books of the prophets, especially from Jeremiah, that the desolation of Jerusalem would continue seventy years, which were drawing to a close. APPLICATION:. king in the interpretation of the dream, but was his hearty Daniel 4, the ‘seven times,’ and the 2,520 years are explained. As Christians, we are called to obey the rulers and authorities that God has put in place, treating them with respect and compassion; however, as we see from Daniel’s example, obeying God’s law must always take precedence over obeying men (Romans … "My lord," replied Belteshazzar, "may the dream apply to those who hate you, … The Chaldean king Nebuchadnezzar conquered the Land of Judea in 3319(442 BCE) and destroyedthe Holy Temple in Jerusalem. Thus Horace, b. iii. Finally, the king said to him, ‘Belteshazzar, don’t be alarmed by the dream and what it means.’ "Belteshazzar replied, ‘Oh, how I wish the events foreshadowed in this dream would happen to your enemies, my lord, and not to you! Salem Media Group. 19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified n him. befallen not the king, but his enemies; this he said, not merely "), it means moment of time; properly, a look, a glance, a wink of the eye - German, "augenblick." Daniel 4, the fourth chapter of the Bible's Book of Daniel, tells how King Nebuchadnezzar II of Babylon learns the lesson of God's sovereignty, "who is able to bring low those who walk in pride". The first six chapters tell of four young Israelites in the Babylonian captivity (chapter 1)—Daniel (also known as Belshazzar), Hananiah (aka Shadrach), Mishael (aka Meshack), and Azariah (aka Abednego). Nebuchadnezzar himself had died in 562 B.C. filled with amazement, quite stupid, dumb, and silent: and Daniel 4:19-27 Daniel apparently immediately understood what the dream meant and for one hour in amazement pondered over the giving Nebuchadnezzar the interpretation. The king perceives the astonishment of Daniel, and remarks that he has found the interpretation. The king spake and said ... - Perceiving that the dream had, as he had probably apprehended, a fearful significancy, and that Daniel hesitated about explaining its meaning. astonied—overwhelmed with awe at the terrible import of the dream. Expressions similar to this occur not unfrequently in ancient writings. It was the language of courtesy and of respect; it showed that he had no desire that any calamity should befall the monarch, and that he had no wish for the success of his enemies. Daniel"s initial reluctance to tell the king the interpretation must have been due to the bad news itself, or to the potentially harmful consequences to Daniel for telling it to the king. The king responded and said, “Belteshazzar, do not let the dream or its interpretation alarm you.” Proud member he saw by his countenance the confusion he was in, and imagined Daniel (3304-3399 / 457-362 BCE) was a celebrated Jewish scholar and master interpreter of dreams who was exiled to Babylon after the destruction of the Holy Temple in Jerusalem.He is famous for successfully interpreting the proverbial “writing on the wall” and miraculously surviving the lions’ den. But thou, O Daniel, shut up the words - To wit, by sealing them up, or by closing the book, and writing no more in it. Apr 17, 2015. plainly by the dream were coming upon the king: and though he was He cares about what will happen to him. According to Gesenius ("Lex. In Daniel 3:6, Daniel 3:15, it evidently means immediately. 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